Servant of the Church – 1:24-29
24 Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. 25 I have become its servant by the commission God gave me to present to you the word of God in its fullness— 26 the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
28 He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29 To this end I strenuously contend with all the energy Christ so powerfully works in me.
Paul had never met the Colossians, but he saw his present imprisonment and consequent sufferings as being on their behalf. He understood his ongoing trials as a participation in the suffering of Christ. When he uses the term “lacking” in reference to “Christ’s afflictions,” he does not in any way diminish the salvific effect of the cross. As Wiersbe notes, “The word afflictions refers to the ‘pressures’ of life, the persecutions Paul endured. This word is never used in the New Testament for the sacrificial sufferings of Jesus Christ.”[i] Paul’s imprisonment does not work salvation for the Colossians (or Paul, for that matter); instead it serves as the fulfillment of Jesus’ own prophecy: “If the world hates you, keep in mind that it hated me first. …If they persecuted me, they will persecute you also.”[ii] Paul is continuing the work of Jesus. In fact, Paul clearly understood that it was Jesus himself accomplishing his work through Paul. In this sense, Christ’s afflictions were not finished. The Lord must continue to suffer through the suffering of his people, all for the sake of his church. Suffering, in fact, is fundamental to the vocation of the church. “Just as the Messiah was to be known by the path of suffering he freely chose – and is recognized in his risen body by the mark of the nails – so his people are to be recognized by the sufferings they endure.”[iii] In imitation of Christ, the Church is called to suffer and die at the hands of the world for the sake of the world.
In imitation of Christ, the Church is called to suffer and die at the hands of the world for the sake of the world.