The Fullness: Colossians 1:1-2

Note: Unless otherwise indicated, all Scripture quoted in every post is taken from the NIV 2011.

Paul’s Greeting – 1:1-2

1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 To God’s holy people in Colossae, the faithful brothers and sisters in Christ: Grace and peace to you from God our Father.

This is a fairly standard opening to Paul’s letters, and follows the custom of the time. There are a couple of interesting things about this greeting, however. In his letters, Paul changed the customary Greek greeting (charein) to “grace” (charis), and he added the customary Jewish greeting of peace (Hebrew, shalom; Greek, eirana). Thus, we get “grace and peace” in many of his letters. This is a small, cultural change that reflects a deeper theological reality: Christians are people of grace and the true God is a God of grace. Our world is redefined by grace, so much so that it changes the way we communicate with each other down to the most mundane details. “’Grace’ pointed the readers to the basis of their new life in Christ, as well as the state of grace in which they were to conduct their lives.”[i]

Paul calls God “our Father,” and immediately afterward calls him “the Father of our Lord Jesus Christ.” There is significant, if unspoken, meaning for our relationship with Jesus here. Moreover, it is clear that we are to understand our relationship with God as familial – he is our Father and we are his children. This is a radical departure from the way the Colossians related to the Roman gods they worshipped in their old, pagan way of life. Though it was possible for a pagan to call Zeus or Jupiter his “father,” what that meant was that he owed everything to the god. But for the Christian, God the Father has given everything to, and especially for, him. Not only do Christians have a family-based relationship with God, they also are brothers and sisters of one another. God’s holy people, in Colossae, Ephesus, or wherever, are his personal family, bound up together in Christ.

The Takeaway

Through faith in Christ you enter a family, established at the cross, sustained by the Spirit, and identified by its grace and love. Though our earthly fathers may have failed us in many ways, our heavenly Father is not defined by their failure, but rather fills up what it means to be a father with truth, goodness, and beauty. What is more, all Christians are brothers and sisters in Christ.[ii] Though we are prone to make distinctions amongst ourselves, God does not make such distinctions. Our heavenly Father does not have favorites. Christ is the firstborn and there is no third-born.

Through faith in Christ you enter a family, established at the cross, sustained by the Spirit, and identified by its grace and love.
You are no more or less loved or valued by God than anyone else. For this reason, leaders in the church ought to view themselves, not as higher than others, but as their servants. Nor should we view some brothers and sisters (the biggest givers, the most passionate, the most talented, the best looking) as greater or more valuable than others. As many others have said: Grace is the great equalizer.

[i] Melick, R. R. (1991). Philippians, Colossians, Philemon (Vol. 32, p. 190). Nashville: Broadman & Holman Publishers.
[ii] Lange, J. P., Schaff, P., Braune, K., & Riddle, M. B. (2008). A commentary on the Holy Scriptures: Colossians. Bellingham, WA: Logos Bible Software.

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