Jesus is, once again, upset with one of the seven churches because of their tolerance of, let’s call them alternative teachings within a congregation. Do you remember when tolerance was the big cultural buzzword? It was considered a virtue to be tolerant of other people’s beliefs, decisions, and ways of living. Who are we, after all, to judge another person? There was some truth to this perspective. Christians need to understand that it’s none of our business what those do who are outside of the church (see Paul in 1 Corinthians 5). We are, however, supposed to express a certain level of intolerance toward those who are inside the church — those who, like Jezebel from this passage, are teaching and practicing things that are transgressive, that are against God’s laws.
That which we tolerate will dominate.
If you’ve been paying attention to the culture over the past couple of years, you may have noticed that tolerance isn’t good enough anymore. It is an insufficient minimal virtue. We have moved beyond tolerance, and the new minimal social demand is acceptance. The call to tolerate the transgressive has become the demand to accept the transgressive, and is quickly becoming the mandate to celebrate the transgressive. It is no longer culturally acceptable to let other people live their lives, even if you disagree with or disapprove of their choices. We must now at least accept, if not outright celebrate, every choice. (Well, not every choice, but you know what I mean.) We might call this “the transgressive journey,” where something which was once roundly condemned slowly becomes tolerated, then accepted, then celebrated, and finally it will dominate and redefine the culture itself.