Ashes to ashes. Dust to dust.

A refrain spoken over the dead. A reminder for the living. We are but dust, and to dust we shall return.

Ashes to ashes. Dust to dust. We close our eyes and abandon ourselves to God. These are the symbols of our humility, the reminder that our time here is short, and that we are not in control.

Ash and dust bring us into confrontation with our own mortality, our own sinfulness, and the fleeting nature of our lives here on earth. Ashes and dust are a reminder that our hope and faith must be in God alone, and not in what we can accomplish in our short time.

What, then, are we to do in the face of such confrontation with our own mortality? We must repent. In dust and ashes.

The ancients placed this symbol of death, these ashes, upon their heads as a sign of their repentance. Like worship, it was an external action that reflected an internal reality. Finally seeing the folly of their old ways, they repented in dust and ashes, hoping that the god to whom they prayed was a forgiving god. A gracious deity. A merciful Lord.

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That screaming sound you hear is me pulling the arrows from my soul after reading Tim Keller’s Counterfeit Gods. His incisive writing cuts straight to the heart of the issue of personal and corporate idolatry, those “counterfeit gods” we worship and serve rather than Jesus Christ. Keller tackles four of the most prominent American gods—love, money, success, and power—unveiling their worthlessness and the inevitability of disappointment we will experience when we worship them.

counterfeit godsEach chapter reads like a sermon and concludes with a call to worship the true God and his son Jesus Christ. Through this repetition of structure, Keller calls his readers to abandon their false gods and worship and serve Jesus only. It is an effective literary and rhetorical technique (I can only assume that these chapters were originally written as sermons) in which the false gods are crushed and the true God is elevated to his rightful place on the throne of our hearts.

The real cunning of idolatry, he argues, is that we make idols of good things (or at least things that are morally neutral). Money, Sex, Power, and Success are not evil entities. They corrupt us not because they are inherently corrupting, but because we are inherently corruptible. “An idol is whatever you look at and say, in your heart of hearts, ‘If I have that, then I’ll feel my life has meaning, then I’ll know I have value, then I’ll feel significant and secure.’” (xviii) Idols occupy a place in our hearts that belongs only to God.

Many of the books I have been reading lately have an academic bent. Counterfeit Gods, while being intellectually rigorous in its own right, is a book that all Christians (and nonChristians, for that matter) should read. It will help you unmask your idols, and to see the deeper needs of your soul that you’re trying to meet through your idolatry. Only when we remove our idols from the throne of our hearts will we be free to fully worship the true, living God who loves us and sent his Son to die for us.