Jesus's Patient Intolerance brings us to repentance
To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling. So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, except to hold on to what you have until I come.’ To the one who is victorious and does my will to the end, I will give authority over the nations— that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’ —just as I have received authority from my Father. I will also give that one the morning star. Whoever has ears, let them hear what the Spirit says to the churches.
-Revelation 2:18-29

Jesus is, once again, upset with one of the seven churches because of their tolerance of, let’s call them alternative teachings within a congregation. Do you remember when tolerance was the big cultural buzzword? It was considered a virtue to be tolerant of other people’s beliefs, decisions, and ways of living. Who are we, after all, to judge another person? There was some truth to this perspective. Christians need to understand that it’s none of our business what those do who are outside of the church (see Paul in 1 Corinthians 5). We are, however, supposed to express a certain level of intolerance toward those who are inside the church — those who, like Jezebel from this passage, are teaching and practicing things that are transgressive, that are against God’s laws.


That which we tolerate will dominate.

If you’ve been paying attention to the culture over the past couple of years, you may have noticed that tolerance isn’t good enough anymore. It is an insufficient minimal virtue. We have moved beyond tolerance, and the new minimal social demand is acceptance. The call to tolerate the transgressive has become the demand to accept the transgressive, and is quickly becoming the mandate to celebrate the transgressive. It is no longer culturally acceptable to let other people live their lives, even if you disagree with or disapprove of their choices. We must now at least accept, if not outright celebrate, every choice. (Well, not every choice, but you know what I mean.) We might call this “the transgressive journey,” where something which was once roundly condemned slowly becomes tolerated, then accepted, then celebrated, and finally it will dominate and redefine the culture itself.

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