I blogged yesterday about what we find at the end of the Bible–the wedding of Jesus and his bride, the Church. I tried to make the point that this heavenly city, the New Jerusalem, in Revelation 21 and 22 is actually us. It’s not a city at all; it’s just a picture of the new people of God.
The picture is meant to be contrasted with Rome, the “Eternal City” and source of persecution against God’s people. John measures the heavenly city to show that it is incomprehensibly large, and far greater in every respect than Rome. In other words, Rome loses. The enemies of God lose; and the Church, those who persevere through trial and persecution and hardship–the Church wins because our Husband fights on our behalf.
The good news of all of this is that we have a Husband, a Conquering King-Groom, who is, even now, fighting on our behalf. All of the powers of evil that rage against us are not, themselves, without an enemy. Jesus is waging war for you. He is destroying “all dominion, power and authority”, and he is putting all of his enemies “under his feet”. This is what he is doing, right now, for us, in us, and through us.
Wherever you may be right now, you are headed for a wedding. That’s how this story ends and the next story begins. The wedding of Jesus and his Church. And your Husband is not simply waiting around for you to arrive; he is actively creating a world that he deems suitable for your eternal presence. He is preparing a place for you by waging war against evil and darkness and sin and idolatry.
The Greeks loved drama. They had, basically, two kinds of dramas they would write: tragedies and comedies. The way to tell the difference was in the ending. Tragedies end with a funeral; comedies end with a wedding. You are in a comedy. Live, therefore, in the hope that this story–your story, my story, our story–ends with a wedding.